Imagine
you’re coming home after a very long and potentially dangerous adventure. You’ve
beaten all the odds, saw your enemies off, and now it’s time to return to what
you know in your bones to be perfect. Back to home.
You
take the motorway turnoff, view the familiar buildings and junctions as they approach
you, speed off down the suburban A-road towards the eyes and heart of the city itself.
The sun is shining and you are in guardedly jovial mood.
You
get out of whatever vehicle you’ve taken to reach there and bow to the
buildings, and perhaps to certain people if they’re there, as you reach them.
Are you staying there?
There
is this record shop on Fulham Broadway and three months after you’ve finally
come together, one Friday teatime you walk into it and they are playing this record
and you both love it immediately. You recognise the George Clinton sample being
used at the beginning, and the fact that (!) this song, barely
two-and-three-quarter minutes in length, makes you laugh at its capabilities
for instant recognition of feelings and attachments, including to one’s
favourite records, while its browning shades of autumn render you a shivering disciple
to the song’s glacial but unavoidably spiritual iteration of non-manic pop
thrills.
Yes,
you’re happy up here, because up here is home, and this theme for a great city (because
all cities are, by definition, great) articulates home’s naturalised magic.
“The
Bee Song” by Arthur Askey was a gigantic hit in 1938 but is familiar to every British
radio listener my age or older. Accompanied by just the piano of the song’s author
Kenneth Blain, the Liverpudlian comic entertainer – at that point, one of
Britain’s biggest stars – has great fun inhabiting the mindset of a bee as it
goes about its average day of gathering honey and stinging and potentially
killing unwary interlopers, including cows, Boy Scouts and butterflies.
Actually it’s quite a brutal and sadistic song, bearing imagery that might
subsequently have been worthy of Throbbing Gristle: “Flirting with the
butterfly strong upon the wing/Whoopee! O' death/Where is thy sting?” The song
concludes with a pitiless summary of the average bee’s ultimate fate, namely to
be “pinned on a card in a mucky museum.”
Half
a century later, that song’s reluctant sequel, “Eardrum Buzz,” appeared. The “buzz-buzz”
leitmotif (with its twin, “Zee zee zee, zum zum”) is the only
immediately visible factor which connects it to the Askey song, It isn’t really
about a bee but more about that mucky impetus, hardwired into humanity’s DNA,
that either cancels out good history or provokes bad history, because it
renders the brain incapable of distinguishing reality from Debordian Spectacle.
“Eardrum
Buzz” is a song warning us about how too much pop can kill us, owing to our stubborn
tendency to grab the hooks, devoid of any workable meaning, and render us into
artifices of perceived intelligence. Such as the inescapable hooks of the song
itself and the ecstatic Cocteau Twins-ish guitar glides which punctuate each
chorus, both of which deliberately serve to obscure half-lies, unfounded
speculation and hearsay, all of which we are bound to accept because we cannot
get off the merry-go-round to which we have unknowingly been chained. All human
endeavour finally pinned on a card in that mucky museum. Who, or what, would
dare pay humanity a visit?
“Homburg – 50th
Anniversary Full Length Stereo Mix”
from the E.P. Hits’n’Flips
Released: May 2019
Thursday,
30 September 1982 – I’ll shortly be starting my second year at university but have
come down with a bit of a cold so am taking it easy and conserving my energies
at home. It’s the fifteenth anniversary of the launch of Radio 1, and to
commemorate this the station is devoting its entire daytime output to the hits
of 1967. No non-hits, B-sides or album tracks – otherwise a 1967 schedule might
still be in operation, over four decades later – just the music that got into
the pop charts, and that encompassed anything, from distressed psychedelia through
heavy rock, soul/R&B and teen bubblegum to housewife-friendly easy
listening ballads.
In
the early autumn of 1982 that era was only a decade and a half away – the same
distance, at the time of writing, that “American Boy” and “That’s Not My Name”
are from now – yet the music, on that greyly overcast Thursday sounded as though
it were emanating from another millennium, another civilisation, another planet
even.
This
was on the background of a not really called-for sixties revival, as New Pop’s
first wave was sputtering out. “Love Me Do” was about to get a twentieth-anniversary
reboot into the top five, thus conveniently rewriting history. “House Of The Rising
Sun” inexplicably reappeared in the chart and only narrowly missed the top ten.
There were also plenty of sixties pop pastiches some more aesthetically successful
– “Heartache Avenue” by the Maisonettes, “Parade” by White and Torch – than others
– “Thank You” by the Pale Fountains, “Danger Games” by the Pinkees.
In
this context – with New Pop progressively darkening (“House OF Fun” turns to “Our
House”) – the hits of 1967 sounded…etiolated, as though dug up entrained
in entrails of aspic. “Nothing is real,” Lennon sang on “Strawberry Fields”;
well, neither did anything else, not “Seven Rooms Of Gloom” or “Burning Of The
Midnight Lamp” or “We Love You” or “Randy Scouse Git” or even the Dave Clark
Five’s weepie comeback smash “Everybody Knows” with the same unsettling, undulating
Clavioline as “Theme From A Teenage Opera.” You listened anew to something ostensibly
cheerful like “Flowers In The Rain” and realised it was actually about a
drugged-up fuck-up whose existence was disintegrating into pieces (“with my commitments
in a mess…in a world of fantasy, you’ll find me”).
I
tried to regroup my memories from 1967; these were scattered and not conjoined.
Visiting the High Speed Gas showroom with my mother one weekday morning to pay
the gas bill. The showroom was situated in front of a giant (and now
long-demolished) gasometer, on the border between Uddingston and Bothwell,
which one could see from Glasgow and, we used to joke, sometimes from southern
Italy. There was a queue of anxious housewives.
A
visit with my parents to the greenhouse at Tollcross Park, me dressed in a navy
blue sailor’s suit. Photographs were taken which I didn’t really enjoy.
A
new kitchen dresser being installed in the hallway of our narrow flat in
Uddingston Main Street and filled with items of food and cutlery. I kept having
to move out of its way.
The
small conical dome presiding over the grocery – for a spell in the 1970s it was
a branch of the Centra chain – at the junction of Uddingston Main Street and
the extremely steep Gardenside Street. If you climbed up the steps heading
towards Spindlehowe Road, behind what was then a church, you could still see
it.
Riding
on the dodgems at the local fair – if it were local; I cannot precisely recall
– with my mother, wearing a rather fetching raincoat.
Mrs
Marley and her version of expatriate Italian culture. The huge Bush radiogram
with its teak-redolent, dark blue-labelled Decca singles deep within (so to
this day I cannot think of Sir Tom or Engelbert without visualising that charming
chasm).
The
visits from several newspapers because word had got out about my being
something of a child prodigy. Reading and writing at two. A lengthy, detailed
and finally apologetic letter from the National Association of Gifted Children
was sent to our house. The photograph of me, reading that letter, made the
front pages of the Scottish Daily Mail and Scottish Daily Express.
The glum conclusion was that nothing special could be done for me in terms of
formal education, which I almost certainly should not have come anywhere near.
Not enough money, you see. We were living in a first-floor flat on Main Street
in Uddingston, above what was then the Bay Horse Inn pub. Saturday nights were
noisy. In my childhood that situation was deemed unique.
Music
drifted unevenly throughout my head that year. The first record I remember
hearing and remembering was “I Feel Free” by Cream right at year's beginning.
My father liked Cream; they were really a jazz group masquerading as a pop one
("rock" didn't yet exist). I saw the promotional film for “Strawberry
Fields Forever” on Top of the Pops, and indeed that broadcast was
recorded, in audio, by sellotaping a microphone to the television speaker. All
other elements were random; San Francisco, Grocer Jack (the Clavioline tag to
the latter immediately conjured up the abovementioned conical dome for me; it
twirled as balletically as the dome seemed to do), light entertainment in
general.
Even
in 1982, however, just how unlike anything else was Procol Harum?
A
colourised Top Of The Pops performance of “Whiter Shade Of Pale,” from the
spring of ’67, on YouTube; the band are introduced by Pete Murray, who always
bore the air of a middle-aged golf club secretary amused but bored by the
comings and goings of the young (indeed all four main presenters of TOTP,
including the one we can’t mention any more, were born in the twenties,
like concerned parents who come back home at eight-thirty to prevent
anything
naughty happening with their kids’ birthday party). He said something
about,
well it’s proper standards like “A Man And A Woman” and “Somewhere My
Love”
that make the real money and sell the most in the end, not the
transitory in-and-out-the-top-20-in-seven-weeks-then-forgotten-forever
attractions. However, he added, a few new songs did carry the potential
to
become automatic standards, and this was one of them, as he introduced
“The
Procol Harum.”
Unlike
practically all beat groups, they looked like they were doing nothing. Three of
them were sitting down. There was an earnest-looking guitarist but I could hear
no guitar. They took their time. There were, uniquely for the period, two
keyboard players. One was a shrouded phantom with the suggestion of the beginnings
of a beard playing the organ. The other played the piano and sang while
staring, slightly bemused, at the screen.
The
song obeyed no rules of what a pop song should constitute. Even “Strawberry Fields
Forever” would still have worked if smoothed over; I can imagine the Seekers doing
a de-weirded cover (although their valedictory number fifty hit from later that
year, “Emerald City,” was, if anything, weirder). But this? The “chorus”
was an instrumental hook. The actual chorus sounded like part of the verse. And
it seemed to be about…whatever anyone wanted it to be about.
But
I can understand the slowly-gaping shock of how this must have come across to
people at the time; this stately ship of pop abruptly sailing into view, having
seemingly materialised from nowhere – and the analogy stands, for it was among
the last spectres of glimpsed, vanishing art drawn into (ex)plain(ed) sight by
the pirate radio stations.
There
is a tremendously moving moment, after (or during?) the song’s first chorus, when
the studio camera pans back and we see the besuited audience solemnly but
happily dancing slowly with each other, cheek to cheek, like their parents had
probably done in the thirties. I watched this clip repeatedly during the first
lockdown and thought; how euphorically cathartic this would have been if it
were happening now, the hope that one day, some way, we can dance again, be in
close contact with another human being again.
And
then, while reading various obituaries of Keith Reid, the band’s non-performing
lyricist who died in March 2023, I discovered that he was the son of a
Holocaust survivor and that his family’s direct experience of that horror accounted
in great part for the near-apocalyptic nature of many of his lyrics. The notion
of “Whiter Shade Of Pale” representing some final retreat from a
near-unspeakable terror cemented itself in my mind.
The
song itself, when it’s not freely nodding to Percy Sledge and Bach (but Bob
Marley subsequently nodded to it – where do you think “No Woman, No Cry” came
from?), doesn’t seem, on examination, to be about much more than some guy
getting drunk at a party and unsuccessfully attempting to chat up a woman. It
wasn’t even “some guy,” actually; it was THAT Guy – Guy Stevens, the man who gave
Procol Harum their name, who would go on to direct London Calling for The
Clash.
And
yet, it is the song’s static patience which made it so radical, even in that
peculiarly radical year. Almost alone it was saying, don’t rush, don’t try to
be “now” or indeed anywhere else – as a subsequent generation experienced with
Oasis, it doesn’t matter what, if anything, the song is saying, because those
who listen to the song feel it. Many continue to feel “Whiter Shade Of Pale” to this
day.
(A
total of four verses were originally written for the song but producer Denny
Cordell recommended keeping it down to two – otherwise it would be too long for
a single, and also it will keep people guessing. The third verse was sung by
accident on one TOTP performance, and made the occasional appearance in concert,
but the fourth verse was never recorded or performed publicly. I’ve seen those
verses – and the late Mr Cordell was right to want to keep the record relatively
brief and mysterious.
So
“Whiter Shade Of Pale”? Great! Momentous!
What
happens next?
For
a few months, nothing happened. There was a degree of evanescence around the
band. Was this their one statement, their single shot? Actually they were
touring or promoting the song abroad or busy writing new songs for a follow-up
as well as for an album.
When
“Homburg” appeared that autumn, there was enough residual public expectation to
send the song cascading into the top ten. But it didn’t stick around nearly as
long as its predecessor had done, and there were mutterings about soundalike
follow-ups. Yet I think it is the better and less readily explicable song.
There
are tangible differences between “Homburg” and “Pale.” Here, the piano, rather than
the organ, is the song’s main musical focus. Also, there was a bit more for Robin
Trower’s guitar to do; he had been present on “Pale” mostly for textural thickening
purposes, but if you hadn’t noticed his being on it, you certainly would have
noticed it if he hadn’t. On “Homburg,” however, he audibly comes up with some astute
little countermelodies.
On
the Continent, however, “Homburg” was welcomed with unquestioning enthusiasm
and in some territories actually outperformed “Pale.” An Italian-language cover
version ("L'ora dell'amore" by I Camaleonti) was that year’s
Christmas number one in Italy and stayed top for ten weeks. An Italian television appearance during that period intersperses onstage performance (or miming) and
footage of the band standing around and larking about in a snowbound forest.
Nevertheless,
despite occasional subsequent hit parade appearances, Procol Harum soon settled
for being a cult, albums-based band and despite its many personnel changes seemed
happy with that. “Homburg” didn’t and still doesn’t get revived much, if at
all, on the radio. But to my teenaged ears it sounded far more alluring, and
disturbing.
I
didn’t know whose multilingual business friend Gary Brooker was talking about or
why clocks would eat themselves and everyone else if their hands ever met.
Perhaps it was the fact that the song was so underexposed compared to “Pale” – Annie
Lennox could never have covered that one – that rendered it fresher to
me.
But
the song continued to disturb me, and I couldn’t figure out why – until the
summer of 2018, when I was lying in hospital, sweaty and drugged, when I kept
trying to fall asleep and woke up seemingly two hours later to see that the clock
on the wall of the corridor in the ward had gone back by two hours. In
truth I wanted it to stay midnight, or two a.m. – and any long-term hospital
inpatient will know exactly what happens when six in the morning comes around –
but what was happening with me was the same as what was happening to the
subject of “Homburg” (I don’t think Reid had Tony Hancock in mind).
In
other words, we were both out of our heads on drugs – the song’s subject
voluntarily, me under medical compulsion – and the disorientation of time is
EXACTLY as Reid and Brooker articulate it. The world we inhabit is, for the
moment, not the same world that we recognise. My brain continues to struggle
trying to coalesce both worlds.
One
year after my hospital residency, an E.P. of Harum’s early work appeared, and
included a seven minute plus mix of “Homburg” – everything that was actually
recorded at the session. And the most disorientating factor of this extended
mix is that, after the song is essentially done…nothing happens for three-and-a-quarter
minutes. The song’s main motifs continue to cycle around, sometimes accompanied
by an exhausted, wordless vocal yelp or the occasional pianistic arpeggio. Then
it draws down to a natural close. But nothing actually happens; there
are no extra lyrics, no studio effects, no freaking out, no unanticipated
orchestral crescendos. The song just circles around, emphasising its point (if
not its purpose, which is unavoidably subjective) – but it is up to us to fill
in its blanks before the song refills the aspic.
If
you look at some of the photographs that regularly turn up on social
media of various 1960s notables at home listening to records - John
Lennon, Julie Christie, Steve McQueen - you'll note that their records
are cheerfully scattered across the floor. In some cases, singles are
piled atop each other without sleeves to cover them. Many distressed
audiophiles of our time throw a minor fit at that spectacle. Didn't
they, uh, take care of their records? How much value (now the capitalist crocodile sneaks its way through the mud of memory) got wiped off them? Don't they have any...respect for records?
The
short bilateral answer to that last question is: no and yes. No because
when pop happens, respect is the last thing on the mind of its truest
lovers. And also yes because these people are showing pop their fullest
respect. You see, in the sixties, pop records weren't things to be
"collected," not like classical, jazz, folk, blues or...you know, those
things adults did, like telling young people to shut up. Nobody
gave them a third thought; why would they? Pop was disposable by
definition - this was the music popular in, at, of and for its time.
Nobody at its presumed peak envisaged pop to have a history, to be
archiveable. It seemed contrary to its intention. You loved a pile of
music for five weeks, then moved on to another one. Names of performers
recurred because you became attached to them - you fancied them, you
trusted them, you relied on them - but in essence it was all about
searching for the next thrilling thing, or things that made you feel
thrilled (not quite the same thing).
Certainly
no one before Jann Wenner and his Ivy chums decided to chalk divisive rules
on their groovy blackboard conceived of pop (or rock) record
collections, so that toffs could once again sniff their supremacist
noses at what filthy pleb serfs liked. What do you think Artie West from
Blackboard Jungle would have made of a concept like Classic
Album Sundays - no talking, no going to the toilet - apart from a hall
suddenly filled with matchwood?
Most
pop lovers, however, whatever their generation, continue to do what
John, Julie and Steve did; they appreciate and cherish (not in that
order) what they come across and find themselves feeling at this, and no
other, point in their lives. Growing up in seventies Lanarkshire, I had
no real grasp, or even a mythical one, of collecting records (it turned
out that I never did get a grasp. Here, where I live, music
accumulates, like read magazines). Buying records was a diverting thing
to contemplate every now and again, usually depending upon how much
residual pocket money was available to me, but otherwise I tended either
to use the local libraries or simply tape songs from the radio, crass
disc jockey chatter included.
Listening
over and over to pop songs taped from the radio was how I grew to
understand how and why pop worked. There was no pattern, no underlying
aesthetic stigmata; if it caught my ear and stayed in it, I liked it. In
1977 this involved things as apparently diverse as Rod Argent's
synthesised revisit of Satie's "Gymnopédie
no 1" and Lou Reed's "Walk On The Wild Side," the latter then a
four-year-old oldie (in those days, oldies strictly meant the sixties
and, if you occasionally stretched things, the fifties. There was less
"history" to negotiate then).
Actually,
"Walk On The Wild Side" became something of a totem for me because it
just sounded...different from everything else that was going on, and
perhaps also helped deliver me from the painful inconvenience of my
daily life. When it hit the top ten in 1973 I was much more interested
in The Goon Show and All About Science than I was about pop and the record didn't register with me at all. But it eventually found its way through to me.
I
liked the record's hectares of space. So little seems to happen yet
cumulatively quite a lot of things come to pass. I listened to the
relationship between the close-up lead voice, the folk club guitar, the
twinned double basses of artful smoke, the siren backing singers
drifting into view then immediately slamming into your face, and, in the
very far distance, a high string section. And, at the end, to the
baritone saxophonist deciding whether he wants to be Gerry Mulligan or
John Surman (it was actually stalwart Ronnie Ross) - the record fades before that dilemma can be resolved.
I
didn't know what the hell Reed was singing about. I didn't at that time
know anything about Warhol's Factory and perhaps I was happier not
knowing. All I registered were these funny people with funny things to
whom funny (or deeply unfunny) things happened. As a record, a thing in itself, it hooked me.
Late
spring was always good because if it was warm and the sun was shining
we'd be let out of P.E. class and brought towards the playing fields
down behind the school for a game of football. I was in goal and hardly
ever troubled by the need to dive and save a ball, hence had an enormous
lot of time to crouch down and contemplate...the immense space, and
peace, in that field. Everybody else was generally busy down the other
end so I was left to myself. I would consider the relationship between
the blue in the air and the green on the ground and think of that faint,
high string section on "Walk On The Wild Side."
I felt...freed from the horrendous business of my own life, or the one which had been imposed on me. I felt...away from school, from parents, from obligations. That undisturbed ocean permitted me, however briefly, to be myself.
(Four
decades later, I'd be painfully lying in a hospital bed, and catching a
glimpse of the books and DVDs being sold by whoever was advertising
ceaselessly on the above-bed television screen I couldn't afford to use,
I recaptured that ineluctable seventies blueness and thought forever
how wonderful life was then, before reminding myself with gentle
abruptness that it was not.)
There
were other songs, like "Roadrunner" by Jonathan Richman. It was
supposed to be "punk" but I liked it because it pottered along like a
primary school child learning to do a pop song. It sounded made up on
the spot, rhythmically contradictory at times, too many words to fit
into any rational metre; it sounded as if its singer was happily
immersing himself in the processes of creating music, discovering its
own dynamics. And it was about celebration, of driving, of walking, of
shopping, of BEING ALIVE. Such unexamined joy (always the best sort).
All
barriers were down with me because I didn't know that barriers existed.
Hence the Stranglers, the Jam and the Sex Pistols (in that order) were
of equal importance to my ears as Stomu Yamash'ta, Premiata Forneria Marconi and Kraftwerk (and that isn't even getting into soul, reggae, jazz or disco). Let's not try to rewrite history. In 1977 Trans-Europe Express
was marketed and regarded as a progressive rock album. I taped the
entire first side as it was broadcast on a Friday early evening
specialist prog-rock show on Radio Clyde called Son Of Baroque N' Roll,
hosted by a guy called Colin McDonald (although Brian Ford may have
been sitting in that particular week). I immediately thought it was
somewhere just beyond brilliant, but it was not at the time considered
the godfather of electro or techno or hip hop or anything else because these things hadn't been invented or yet come to wider public attention. It was
treated no differently to such contemporaries as The Mathematician's Air Display by Pekka Pohjola (which I also liked).
I
remember October 1977 being, for whatever reason, a particularly
concentrated month for this subtype of activity. "Holidays In The Sun"
and "Complete Control" marked the beginning of my real interest in punk;
"rock" songs which spend their second half meticulously, if despairing,
unravelling their own structures and negating their motives. "Virginia
Plain," back after five years to promote a Greatest Hits album,
sounded absolutely of the moment in its cheerful disruption. "'Heroes'"
needed its quotation marks because it was a passionately impassionate
examination of the clinical notion of freedom; suppose you did get
gifted sound and vision - what would you hear and see? Its performer
imagines escape, love, danger, courage and freedom while being deadly
scared of the notion translating into action. He actually needs that wall to stay up; otherwise, how could he justify his work?
(It
is possible that the British espied this uncertain duality and stopped
the single at #24, despite a personal appearance by Bowie on Top Of The Pops,
although it is far more likely that its lack of progress was more
attributable to RCA's pressing plants having completely given themselves
over to pressing up Elvis' back catalogue - as I recall, the single was
always out of stock.)
Then
there was the single edit of "From Here To Eternity." I knew that
Giorgio (no "Moroder" on the label) was behind the work of Donna Summer.
That summer, "I Feel Love" had struck me as a thing of its own wonder,
an isolated blossom rather than an alternative pathway towards an
ill-defined future (I bought the 12-inch from Listen Records, Renfield
Street, on the afternoon of Saturday 2 July, the same afternoon that
"Pretty Vacant" came into the shop; I got the fourth single out of that
box). As summer hurtled towards autumn, however, "Eternity" sounded
perhaps even more radical.
Beyond the Vocoderised prelude, the rhythm and overlying instrumentation sounded more ominous, more autumnal,
than "I Feel Love" had done. The singer was a "Mystery Voice" and
sounded a bit like Jonathan King (it appears to have been Pete
Bellotte). He sings a couple of verses and two choruses which could have
swooned their way out of 1968.
But then the song...disappears.
There is a break for the synthesised rhythm alone, before the music
bubbles up again and quite unexpectedly offers us a new melody and
arrangement, with only a wordless female choir (one of whom sounds like
Donna Summer herself). The urge to travel, to go forward (long
before "going forwards" transmutated into the insufferable mantra
soundtracking and undermining every workplace) is as palpable as
Kraftwerk's train - but in October 1977 I was startled by the concept of
"the song" being steadily dismantled. What was this "pop
record"? It was frightening, it was ecstatic, it was avant-garde, it was
so patiently elegant. It mimicked the sound of pop being consumed by
itself.
There
was an album, which came out before the single but with which I didn't
catch up until later, and it transpired that the single was a series of
edited highlights of a quarter-hour piece as episodic but determined as Trans-Europe Express.
That first side of the album remains remarkable in itself but possibly
devalues the shock impact of the single by dispersing its dynamics,
explicating its imposing compactness. The single of "Eternity,"
constructed in precise reverse of "Sound And Vision," suggested with
neonlit harshness that we probably were alone, if not unobserved.
But it was so nice and polite in its fetid precision. I wouldn't have
gleaned that if Paul Burnett hadn't spoken over the fadeout on my
Certron (3 for £1 - they weren't brilliant, but they were cheap)
blank C90. These inelegant things, you see, taught me about catching,
listening to and retaining feelings for pop music, much more than any
shelves would have managed.
People
my age seem to luxuriate in sneering at the way pop music is now – in some cases,
has been for more than three decades. It all sounds the same! It’s bits of
other records glued together! There’s no “song.” It makes no sense. It’s noisy.
I don’t understand it. I don’t know how these same people, or their ancestors,
would have coped in the fifties. This rock and roll! It’s the one beat! All the
songs sound the same – if you can call them “songs”! It’s bits of rhythm and
blues and country ingloriously glued together. The “words” are just nonsense, unjust
gibberish. It makes no sense. It’s noisy enough to give me headaches. IT ISN’T
LIKE THE POP MUSIC I KNEW AND LOVED WHEN I WAS THE RIGHT AGE TO CARE ABOUT IT.
Great
dance records in particular, though, be they “Rock Around The Clock” (originally
described on its label as constituting a “Novelty Foxtrot”) or “Da Funk,” depend
on maintaining a very canny balance between tension and release. In the late
spring of 2022 I was very struck by how unlike anything else in the chart “Afraid
To Feel” sounded. It might ostensibly consist of nothing more than a long
sample from an old soul song that bounces between end-of-the-night smoocher and
right royal rave-up. But usually that’s most of what you need to make a great pop
record. When Pete Ham wrote “No Matter What,” it was because he thought the
song good enough for the Beatles. He didn’t sit down with thirty Atlantic and
Stax LPs, minutely documenting all the shifts and turns in that music. Kids
danced to it at school discos and I expect used the record as an excuse to get
close to that classroom neighbour they’d mutually fancied the whole year
through.
In
that instinctive tradition (a contradiction, I know), I will not go into an
exhausting breakdown of how two guys from somewhere around Edinburgh found some
old record in a shop on Leith Walk and knew they could purposively play with
it. It is not the intention of this book to be a sodden encyclopaedia or curdling
catacomb of recycled Wikipedia entries. It’s all about – or SHOULD be all about
- how it makes me, the author, feel. Most music writers proceed on the
assumption that both they and their readers are “afraid to feel” because feeling
things are somehow common. “Afraid To Feel,” on the threshold of the first
summer we’d been allowed to enjoy in two years, made me feel better.
It
was the last party, to which she couldn’t be invited. It opens a record described
at the time as the soundtrack to its year’s London summer. Throbbing its pouch
out of an epiphanous chorale with that unapologetic and isolated opening guitar
chord, immediately making me think of the Specials, the song ejects you from
your crinkling pale blue sofa. That right-angled relationship between drumline
and bass tempting me back to a comforting darkness which never quite existed.
Sunday, 1974, 4:40 p.m. in the dark, ATV, Norman Vaughan (even though Charlie
Williams was actually, if fleetingly, presenting The Golden Shot at that time but FUCK FACTS). Determined like
a fresh bag of Tudor Crisps. You danced in your head to it one year later to
prevent yourself from going mad thinking what might have been, even though you
knew in your gut that it could never have been. She just wasn’t that much INTO
this.
I
don’t think much about the music of 2001 because I had too many other things
imposed upon me that year to think about. I still need to catch up with it, even
if, as I have done, I arrived in the departure lounge a generation too late.
The album came out on Monday 25 June, four days before she collapsed in our GP
surgery and had to be taken to the Radcliffe Infirmary. “You used to be my
Romeo.”
Let
it go?
In
2023 I think about how the two members of Basement Jaxx came from
Camberwell,
met in Clapham, named their second album after a regular club night in
Brixton,
and hired two eleven-year-old kids from Streatham to contribute to the
song on
the B-side of the single of “Romeo,” and listen to the Cloud One/Margo
Williams/Patrick Adams song at the cynosure of "Romeo," and even though
it now all sounds thoroughly
of its time, I realised that this music had actually, and patiently,
waited for
me to catch up, so that I could identify its real and proper context; in
the gloriously
happy Lambeth of here and now.
It's
a pretty sad sight, isn't it, a pile of old pop records. I don't just
mean in the sense of stumbling across them in charity shops, wondering
who brought them in and to whom they once belonged. The names of the
shops - British Heart Foundation, Cancer Research, Age UK - suggest that
unhappy things may have befallen their former owners. What do you leave
behind you when you go, however, and if you didn't manage to draft a
will, then where will the things you left behind end up?
It
is of course also the possible case that donors of these records may
simply have grown out of them, or away from them. But the cumulative
poignancy is unavoidable and overwhelming. Look at all those brightly,
tackily-illuminated NOW albums, offering the most popular songs
of their moment, or those k-Tel albums from up to half a century ago
which once looked so exciting and, well, now in Woolworths. It's as if the child in us has vacated themselves.
What is the purpose of holding onto all of that former music?
With the uncalled-for recycling of a spent, defunct format for sound
reproduction, the layout of most record shops now resembles a morgue;
dead culture, born-dead clones, piled in unlovable piles of necrophiliac
grey. Thank Christ I don't collect records. When people ask me about my
record collection, I simply and politely respond that I haven't got
one. I'm not a "collector." Record collections are like butterfly
collections, carefully assembled and displayed, and entirely lifeless.
What we actually have is a record library -
a living archive of ever-changing preferences and whims, all of which
gets used, based on a benignly immovable foundation of music which
demonstrates how we live, what our lives have involved and encompassed. A
century down the line - if humanity manages to get that far - this
record library, if preserved, will prove to the world that once we
existed, that this was what marked us out as human beings. Look and
marvel at what we were able to imagine, or even achieve.
From
my perspective that would include rock instrumentals from when I was a
young boy in the midst of primary school which remind me of many things
other than its content, things and people which can never be recaptured
or reproduced. Oddities which managed to penetrate this intermittently
liminal journal of popular songs because somebody's gates had been
uncannilly left open. The chilling, fallacious reassurance that those
things you recognised and adored when the song's tense was present could
never disappear. Reach my age and the final rallentando of
apologetic organ and drums will have you counting down the moments which
might still be allowed to you. And that, perhaps, is why people don't
let go of their music unless they absolutely have to - this, impassive
posthumous observer, was me.
(Envoi:
I do like how the tune was originally written in the late sixties, with
lyrics, under the title "I Thought I Could Do Everything On My Own, I
Was Always Stripping The Town Alone." Sylvia Alberts, the singer for
whom the song had been intended, understandably didn't like it. The
point, though, is, in the end, you can't. I don't know who could.)